Prof. Dr. Murat Kan\u2019\u0131n \u201cT\u00fcrk D\u00fcnyas\u0131nda Kimlik, Toplum ve Gelecek\u201d adl\u0131 yeni eseri New Atlas Institute Akademik Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mland\u0131. T\u00fcrk D\u00fcnyas\u0131n\u0131 tarih, kimlik, kolektif haf\u0131za, inan\u00e7, e\u011fitim, kurumlar ve gelecek perspektifi \u00fczerinden ele alan Kan, \u201cOrtak ge\u00e7mi\u015f bizi birbirimize yakla\u015ft\u0131rabilir; ancak ortak gelece\u011fi kuracak olan \u015fey kurumlar, bilgi ve birlikte \u00fcretme kapasitesidir\u201d de\u011ferlendirmesinde bulundu.<\/p>\n
T\u00fcrk D\u00fcnyas\u0131n\u0131n tarihsel ve toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc geni\u015f bir perspektifle inceleyen \u201cT\u00fcrk D\u00fcnyas\u0131nda Kimlik, Toplum ve Gelecek \u2013 Tarihten G\u00fcn\u00fcm\u00fcze Devlet, Haf\u0131za, K\u00fclt\u00fcr ve Ortak Gelecek\u201d<\/strong> okuyucuyla bulu\u015ftu.<\/p>\n Prof. Dr. Murat Kan taraf\u0131ndan kaleme al\u0131nan eser, New Atlas Institute Akademik Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mland\u0131.<\/p>\n \u00c7al\u0131\u015fmada T\u00fcrk D\u00fcnyas\u0131 yaln\u0131z ge\u00e7mi\u015fte kurulmu\u015f devletler veya ortak k\u00f6ken tart\u0131\u015fmalar\u0131 \u00fczerinden de\u011fil; kolektif haf\u0131za, dil, din, k\u00fclt\u00fcr, devlet d\u00fc\u015f\u00fcncesi, modernle\u015fme, gen\u00e7lik, e\u011fitim, bilim, teknoloji ve kurumsal i\u015f birli\u011fi<\/strong> ekseninde de\u011ferlendiriliyor.<\/p>\n Kitab\u0131n temel d\u00fc\u015f\u00fcncesini anlatan Kan, T\u00fcrk D\u00fcnyas\u0131n\u0131n yaln\u0131z siyasi bir co\u011frafya \u015feklinde okunmas\u0131n\u0131n yetersiz oldu\u011funu s\u00f6yledi.<\/p>\n Prof. Dr. Murat Kan \u015fu de\u011ferlendirmede bulundu:<\/p>\n \u201cT\u00fcrk D\u00fcnyas\u0131n\u0131 anlamak i\u00e7in yaln\u0131z haritaya de\u011fil, haf\u0131zaya bakmak gerekir. \u00c7\u00fcnk\u00fc insan yaln\u0131z bulundu\u011fu co\u011frafyada ya\u015famaz; dilinde, ailesinden \u00f6\u011frendi\u011fi hik\u00e2yelerde, inanc\u0131nda, k\u00fclt\u00fcr\u00fcnde ve ge\u00e7mi\u015fe ili\u015fkin ortak hat\u0131rlama bi\u00e7imlerinde de ya\u015far. T\u00fcrk D\u00fcnyas\u0131n\u0131 birbirine yakla\u015ft\u0131ran unsurlardan biri de bu tarihsel tan\u0131d\u0131kl\u0131k duygusudur.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk toplumlar\u0131n\u0131n ayn\u0131 tarihsel k\u00f6klerden gelen ancak zaman i\u00e7erisinde farkl\u0131 devlet, toplum ve k\u00fclt\u00fcr tecr\u00fcbeleri ya\u015fayan yap\u0131lara d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc belirten Kan, T\u00fcrk D\u00fcnyas\u0131n\u0131n gelece\u011finin tek tiple\u015fme \u00fczerinden kurulamayaca\u011f\u0131n\u0131 ifade etti.<\/p>\n Kan \u015f\u00f6yle konu\u015ftu:<\/p>\n \u201cBen T\u00fcrk D\u00fcnyas\u0131n\u0131 herkesin birbirine benzedi\u011fi tek renkli bir yap\u0131 olarak g\u00f6rm\u00fcyorum. T\u00fcrkiye\u2019nin kendi tecr\u00fcbesi vard\u0131r, Azerbaycan\u2019\u0131n vard\u0131r, Kazakistan\u2019\u0131n, \u00d6zbekistan\u2019\u0131n, K\u0131rg\u0131zistan\u2019\u0131n, T\u00fcrkmenistan\u2019\u0131n vard\u0131r. Bu farkl\u0131l\u0131klar bir zay\u0131fl\u0131k de\u011fildir. Birlik, ayn\u0131l\u0131k de\u011fildir. Ger\u00e7ek birlik, farkl\u0131l\u0131klar\u0131m\u0131z\u0131 korurken ortak meselelerde birlikte hareket edebilme kapasitesidir.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk D\u00fcnyas\u0131n\u0131n gelece\u011finin \u201ctek devlet\u201d tart\u0131\u015fmalar\u0131ndan \u00e7ok daha geni\u015f bir perspektiften de\u011ferlendirilmesi gerekti\u011fini vurgulayan Kan, egemen devletlerin kurumsal i\u015f birli\u011fini \u00f6n plana \u00e7\u0131kard\u0131.<\/p>\n \u201cBenim savundu\u011fum model tek devlet fikri de\u011fildir. G\u00fc\u00e7l\u00fc ve egemen devletlerin g\u00fc\u00e7l\u00fc ortakl\u0131\u011f\u0131d\u0131r. Birbirinin i\u00e7ine giren de\u011fil, birbirinin kapasitesini b\u00fcy\u00fcten bir T\u00fcrk D\u00fcnyas\u0131. Bana g\u00f6re \u00e7a\u011fda\u015f i\u015f birli\u011finin sa\u011fl\u0131kl\u0131 zemini budur.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk devletleri aras\u0131ndaki tarihsel ve k\u00fclt\u00fcrel yak\u0131nl\u0131\u011f\u0131n \u00f6nemli oldu\u011funu belirten Kan, bu yak\u0131nl\u0131\u011f\u0131n somut kurumlara d\u00f6n\u00fc\u015fmesinin gerekti\u011fini s\u00f6yledi.<\/p>\n \u201cKarde\u015flik \u00e7ok de\u011ferli bir duygudur. Fakat devletler aras\u0131 ili\u015fkiler yaln\u0131z duygu \u00fczerinden kal\u0131c\u0131 h\u00e2le gelemez. \u00d6\u011frencinin diplomas\u0131 tan\u0131n\u0131yor mu? Bilim insanlar\u0131 ortak ara\u015ft\u0131rma yapabiliyor mu? \u0130\u015f insan\u0131 s\u0131n\u0131r ge\u00e7erken gereksiz b\u00fcrokrasiyle kar\u015f\u0131la\u015f\u0131yor mu? \u00dcniversiteler birlikte proje \u00fcretiyor mu? \u0130\u015fte bunlar karde\u015fli\u011fin kurumsalla\u015fm\u0131\u015f h\u00e2lidir.\u201d<\/strong><\/p>\n<\/blockquote>\n Kan, T\u00fcrk Devletleri Te\u015fkilat\u0131\u2019n\u0131n bu a\u00e7\u0131dan \u00f6nemli bir kurumsal zemin olu\u015fturdu\u011funu ancak ba\u015far\u0131 \u00f6l\u00e7\u00fcs\u00fcn\u00fcn yaln\u0131z zirve say\u0131lar\u0131 olmamas\u0131 gerekti\u011fini ifade etti.<\/p>\n \u201cDostluk ili\u015fkiyi ba\u015flatabilir; kurum dostlu\u011fun \u00f6mr\u00fcn\u00fc insan \u00f6mr\u00fcnden daha uzun h\u00e2le getirir. T\u00fcrk Devletleri Te\u015fkilat\u0131\u2019n\u0131n gelecekteki ba\u015far\u0131s\u0131, s\u0131radan vatanda\u015f\u0131n hayat\u0131na ne kadar dokundu\u011fuyla \u00f6l\u00e7\u00fclecektir.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk devletlerinin \u00f6nemli do\u011fal kaynaklara ve stratejik co\u011frafyalara sahip oldu\u011funu hat\u0131rlatan Kan, uzun vadede as\u0131l belirleyici unsurun insan sermayesi olaca\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n \u201cPetrol, do\u011fal gaz veya maden elbette b\u00fcy\u00fck ekonomik imk\u00e2nlard\u0131r. Ancak yeralt\u0131 zenginli\u011fi bir ku\u015fa\u011f\u0131 rahatlatabilir; iyi yeti\u015fmi\u015f insan birka\u00e7 ku\u015fa\u011f\u0131n gelece\u011fini de\u011fi\u015ftirebilir. Bana g\u00f6re T\u00fcrk D\u00fcnyas\u0131n\u0131n en b\u00fcy\u00fck stratejik kayna\u011f\u0131 insand\u0131r.\u201d<\/strong><\/p>\n<\/blockquote>\n Bu nedenle e\u011fitim ve bilimin T\u00fcrk devletleri aras\u0131ndaki i\u015f birli\u011finin merkezine yerle\u015ftirilmesi gerekti\u011fini belirten Kan, ortak ara\u015ft\u0131rma fonlar\u0131 ve \u00fcniversite a\u011flar\u0131n\u0131n geli\u015ftirilmesini savundu.<\/p>\n \u201c21. y\u00fczy\u0131l\u0131n ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi yaln\u0131z s\u0131n\u0131r korumak de\u011fildir. Bilgi \u00fcretmek, teknoloji geli\u015ftirmek, \u00fcniversite kurmak, bilim insan\u0131n\u0131 \u00fclkede tutabilmek ve d\u00fcnyadaki bilgi yar\u0131\u015f\u0131nda kendi s\u00f6z\u00fcn\u00fcz\u00fc s\u00f6yleyebilmektir.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk D\u00fcnyas\u0131n\u0131n gen\u00e7 n\u00fcfusunun b\u00fcy\u00fck bir f\u0131rsat oldu\u011funa dikkat \u00e7eken Kan, gen\u00e7lerin yaln\u0131z tarihsel anlat\u0131larla gelece\u011fe haz\u0131rlanamayaca\u011f\u0131n\u0131 ifade etti.<\/p>\n \u201cGen\u00e7lere atalar\u0131n\u0131n b\u00fcy\u00fck devletler kurdu\u011funu anlataca\u011f\u0131z. Elbette anlatmal\u0131y\u0131z. Ama gen\u00e7 daha sonra bize \u015fu soruyu soracak: \u2018Peki benim gelece\u011fim nerede?\u2019 E\u011fer ona iyi \u00fcniversite, liyakatli sistem, bilimsel imk\u00e2n, i\u015f ve g\u00fcven sunam\u0131yorsak yaln\u0131z ge\u00e7mi\u015fi anlatmak yeterli olmayacakt\u0131r.\u201d<\/strong><\/p>\n<\/blockquote>\n Kan, gen\u00e7lik politikalar\u0131n\u0131n sembolik etkinliklerden daha ileri ta\u015f\u0131nmas\u0131 gerekti\u011fini belirterek \u015f\u00f6yle devam etti:<\/p>\n \u201cGen\u00e7ler yaln\u0131z gelece\u011fimiz de\u011fildir; bug\u00fcn\u00fcn de vatanda\u015f\u0131d\u0131r. Bir gence s\u00fcrekli \u2018sen gelece\u011fimizsin\u2019 deyip bug\u00fcn s\u00f6z hakk\u0131 vermiyorsan\u0131z c\u00fcmle eksik kal\u0131r.\u201d<\/strong><\/p>\n<\/blockquote>\n Kitab\u0131n son b\u00f6l\u00fcmlerinde yapay zek\u00e2, dijitalle\u015fme ve teknolojik ba\u011f\u0131ms\u0131zl\u0131k konular\u0131na da geni\u015f yer veren Kan, gelece\u011fin egemenlik tart\u0131\u015fmalar\u0131n\u0131n yaln\u0131z toprak \u00fczerinden y\u00fcr\u00fcmeyece\u011fini s\u00f6yledi.<\/p>\n \u201cBug\u00fcn\u00fcn d\u00fcnyas\u0131nda yeni sorular\u0131m\u0131z var: Veriyi kim tutuyor? Algoritmay\u0131 kim kontrol ediyor? Kendi dilimiz yapay zek\u00e2 sistemlerinde ne kadar temsil ediliyor? Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n dili \u00e7a\u011fla birlikte de\u011fi\u015fiyor ama \u00f6z\u00fc ayn\u0131 kal\u0131yor: karar iradenizi ba\u015fkas\u0131na teslim etmemek.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk dillerinin yapay zek\u00e2 sistemlerinde g\u00fc\u00e7l\u00fc bi\u00e7imde temsil edilmesi gerekti\u011fine dikkat \u00e7eken Kan, bunun k\u00fclt\u00fcrel oldu\u011fu kadar teknolojik bir mesele oldu\u011funu s\u00f6yledi.<\/p>\n \u201cBir dili yaln\u0131z korumak yetmez. O dilde gelecek \u00fcretmeliyiz. T\u00fcrk\u00e7e, Kazak\u00e7a, \u00d6zbek\u00e7e, K\u0131rg\u0131zca, Azerbaycan T\u00fcrk\u00e7esi ve di\u011fer T\u00fcrk dilleri yapay zek\u00e2n\u0131n, bilimin ve dijital d\u00fcnyan\u0131n dili olabilmelidir.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk D\u00fcnyas\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde \u0130slam\u2019\u0131n yaln\u0131z tarihsel bir k\u00fclt\u00fcr unsuru olmad\u0131\u011f\u0131n\u0131 vurgulayan Kan, din ve modernle\u015fmenin birbirine rakip olarak sunulmas\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirtti.<\/p>\n \u201c\u0130slam, T\u00fcrk D\u00fcnyas\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde yaln\u0131z ge\u00e7mi\u015ften kalan bir sembol de\u011fildir; ya\u015fayan inan\u00e7t\u0131r. \u0130nsanlar\u0131n ailesinde, ahlak\u0131nda, g\u00fcnl\u00fck hayat\u0131nda ve d\u00fcnyay\u0131 anlamland\u0131rma bi\u00e7iminde yer almaktad\u0131r.\u201d<\/strong><\/p>\n<\/blockquote>\n Kan, modernle\u015fme ile inanc\u0131n zorunlu olarak kar\u015f\u0131 kar\u015f\u0131ya konulmas\u0131n\u0131 do\u011fru bulmad\u0131\u011f\u0131n\u0131 ifade etti:<\/p>\n \u201cBenim insan idealim \u00e7ok a\u00e7\u0131k: \u0130nanc\u0131n\u0131 koruyan ama d\u00fcnyadan korkmayan; d\u00fcnyay\u0131 \u00f6\u011frenen ama kendisinden utanmayan insan. Bir gen\u00e7 inanc\u0131n\u0131 ya\u015fayabilir ve ayn\u0131 zamanda d\u00fcnyan\u0131n en iyi yapay zek\u00e2 ara\u015ft\u0131rmac\u0131lar\u0131ndan biri olabilir. Bunlar\u0131 birbirine d\u00fc\u015fmanla\u015ft\u0131rmak zorunda de\u011filiz.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrkiye\u2019nin T\u00fcrk D\u00fcnyas\u0131ndaki konumuna da de\u011finen Kan, tek merkezli bir yakla\u015f\u0131m yerine \u00e7ok merkezli ortakl\u0131k modelinin daha sa\u011fl\u0131kl\u0131 oldu\u011funu s\u00f6yledi.<\/p>\n \u201cT\u00fcrkiye elbette b\u00fcy\u00fck ve g\u00fc\u00e7l\u00fc bir \u00fclkedir. Sanayisi, \u00fcniversiteleri, diplomatik birikimi ve tarihsel a\u011f\u0131rl\u0131\u011f\u0131 vard\u0131r. Fakat T\u00fcrk D\u00fcnyas\u0131n\u0131n gelece\u011fini \u2018a\u011fabey-karde\u015f\u2019 ili\u015fkisi \u00fczerinden kurmay\u0131 do\u011fru bulmuyorum. Ger\u00e7ek karde\u015flik e\u015fitlik ister.\u201d<\/strong><\/p>\n<\/blockquote>\n Kan \u015f\u00f6yle devam etti:<\/p>\n \u201cBak\u00fc de merkezdir, Astana da, Ta\u015fkent de, Bi\u015fkek de, T\u00fcrkistan da. \u00c7ok merkezli olmak da\u011f\u0131n\u0131kl\u0131k de\u011fildir; do\u011fru a\u011f kurulursa dayan\u0131kl\u0131l\u0131kt\u0131r. T\u00fcrkiye\u2019nin b\u00fcy\u00fckl\u00fc\u011f\u00fc di\u011fer merkezlerden korkmad\u0131\u011f\u0131nda daha da anlaml\u0131 h\u00e2le gelir.\u201d<\/strong><\/p>\n<\/blockquote>\n T\u00fcrk D\u00fcnyas\u0131 d\u00fc\u015f\u00fcncesinin herhangi bir millete veya \u00fclkeye d\u00fc\u015fmanl\u0131k \u00fczerinden kurulmas\u0131n\u0131n yanl\u0131\u015f olaca\u011f\u0131n\u0131 vurgulayan Kan, g\u00fc\u00e7l\u00fc kimli\u011fin d\u00fc\u015fmana ihtiya\u00e7 duymamas\u0131 gerekti\u011fini ifade etti.<\/p>\n \u201cT\u00fcrk D\u00fcnyas\u0131n\u0131 Rus kar\u015f\u0131tl\u0131\u011f\u0131, \u00c7in kar\u015f\u0131tl\u0131\u011f\u0131 veya Bat\u0131 kar\u015f\u0131tl\u0131\u011f\u0131 \u00fczerinden tan\u0131mlamay\u0131 do\u011fru bulmuyorum. Bir milletin kendisini tan\u0131mlamas\u0131 i\u00e7in mutlaka bir d\u00fc\u015fmana ihtiyac\u0131 varsa orada g\u00fc\u00e7l\u00fc de\u011fil, k\u0131r\u0131lgan bir kimlik vard\u0131r.\u201d<\/strong><\/p>\n<\/blockquote>\n Kan\u2019\u0131n bu konudaki yakla\u015f\u0131m\u0131 kitapta \u015fu ifadeyle \u00f6zetleniyor:<\/p>\n \u201cKimli\u011fin en g\u00fc\u00e7l\u00fc h\u00e2li, d\u00fc\u015fman\u0131 olmad\u0131\u011f\u0131 zaman da kim oldu\u011funu bilebildi\u011fi h\u00e2ldir.\u201d<\/strong><\/p>\n<\/blockquote>\n Prof. Dr. Murat Kan, T\u00fcrk tarihinin b\u00fcy\u00fck bir medeniyet birikimine sahip oldu\u011funu ancak ge\u00e7mi\u015fteki ba\u015far\u0131lar\u0131n bug\u00fcn\u00fcn toplumlar\u0131na otomatik bir \u00fcst\u00fcnl\u00fck sa\u011flamad\u0131\u011f\u0131n\u0131 vurgulad\u0131.<\/p>\n \u201cG\u00f6kt\u00fcrklerin devlet kurmu\u015f olmas\u0131, Sel\u00e7uklular\u0131n b\u00fcy\u00fck medeniyet olu\u015fturmas\u0131, Osmanl\u0131\u2019n\u0131n y\u00fczy\u0131llarca ya\u015fam\u0131\u015f olmas\u0131 elbette tarihimizin \u00f6nemli par\u00e7alar\u0131d\u0131r. Fakat atalar\u0131m\u0131z\u0131n ba\u015far\u0131s\u0131 bizim otomatik ba\u015far\u0131m\u0131z de\u011fildir.\u201d<\/strong><\/p>\n<\/blockquote>\n Kan, T\u00fcrk D\u00fcnyas\u0131n\u0131n gelecekteki sayg\u0131nl\u0131\u011f\u0131n\u0131n d\u00fcnyaya yapt\u0131\u011f\u0131 g\u00fcncel katk\u0131yla \u00f6l\u00e7\u00fclece\u011fini s\u00f6yledi:<\/p>\n \u201cBug\u00fcn hangi bilimsel bulu\u015fu yap\u0131yoruz? Hangi teknolojiyi geli\u015ftiriyoruz? Hangi \u00fcniversitemiz d\u00fcnyaya bilgi \u00fcretiyor? Hangi adil kurum modelini ortaya koyuyoruz? Bunlar\u0131 sormam\u0131z gerekir. Ge\u00e7mi\u015f bize \u00f6zg\u00fcven vermeli, tembellik de\u011fil.\u201d<\/strong><\/p>\n<\/blockquote>\n Yeni kitab\u0131n New Atlas Institute\u2019un internet sitesinde a\u00e7\u0131k eri\u015fim olarak yay\u0131mlanmas\u0131na da de\u011finen Kan, akademik bilginin daha geni\u015f kitlelere ula\u015fmas\u0131n\u0131 \u00f6nemsediklerini belirtti.<\/p>\n \u201cBu \u00e7al\u0131\u015fman\u0131n yaln\u0131z akademik raflarda kalmas\u0131n\u0131 istemedim. T\u00fcrk D\u00fcnyas\u0131na ilgi duyan bir \u00f6\u011frenci, ara\u015ft\u0131rmac\u0131 veya herhangi bir okuyucu ekonomik bir engelle kar\u015f\u0131la\u015fmadan kitaba ula\u015fabilsin istiyorum. Bu nedenle eser New Atlas Institute\u2019un internet sitesi \u00fczerinden a\u00e7\u0131k eri\u015fim olarak okuyucuya sunuldu.\u201d<\/strong><\/p>\n<\/blockquote>\n Kitap, New Atlas Institute\u2019un resmi internet sitesinden \u00fccretsiz olarak okunabiliyor ve PDF format\u0131nda indirilebiliyor.<\/strong><\/p>\n Kan, \u00e7al\u0131\u015fman\u0131n yaln\u0131z ge\u00e7mi\u015fe ili\u015fkin bir tarih kitab\u0131 olmad\u0131\u011f\u0131n\u0131, temel olarak gelecek sorumlulu\u011fu \u00fczerine kuruldu\u011funu s\u00f6yledi.<\/p>\n \u201cT\u00fcrk D\u00fcnyas\u0131 b\u00fcy\u00fck bir tarih miras\u0131na sahip. Ama benim as\u0131l ilgilendi\u011fim soru \u015fu: Biz bu mirasla ne yapaca\u011f\u0131z?\u201d<\/strong><\/p>\n<\/blockquote>\n Kitab\u0131n temel gelecek yakla\u015f\u0131m\u0131n\u0131 be\u015f kavramla ifade eden Kan:<\/p>\n \u201cHaf\u0131za bizi bir araya getirir. Bilgi bizi g\u00fc\u00e7lendirir. Kurum bizi kal\u0131c\u0131 k\u0131lar. Ahlak bize y\u00f6n verir. \u00dcretim ise gelece\u011fimizi kurar.\u201d<\/strong><\/p>\n<\/blockquote>\n dedi.<\/p>\n Kan s\u00f6zlerini \u015fu ifadelerle tamamlad\u0131:<\/p>\n \u201cAtalar\u0131m\u0131z\u0131n b\u0131rakt\u0131\u011f\u0131 ge\u00e7mi\u015fle gurur duyabiliriz. Fakat bir g\u00fcn biz de ge\u00e7mi\u015f olaca\u011f\u0131z. Torunlar\u0131m\u0131z d\u00f6n\u00fcp bize bakacak ve \u2018Siz bize ne b\u0131rakt\u0131n\u0131z?\u2019 diyecek. Ben T\u00fcrk D\u00fcnyas\u0131n\u0131n gelece\u011fini tam da bu sorumluluk \u00fczerinden d\u00fc\u015f\u00fcnmemiz gerekti\u011fine inan\u0131yorum. Atalar\u0131m\u0131zla gurur duymak bize kimlik verir; torunlar\u0131m\u0131z\u0131n bizimle gurur duyaca\u011f\u0131 bir gelecek b\u0131rakmak ise sorumluluk y\u00fckler.\u201d<\/strong><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":" Prof. Dr. Murat Kan\u2019\u0131n \u201cT\u00fcrk D\u00fcnyas\u0131nda Kimlik, Toplum ve Gelecek\u201d adl\u0131 yeni eseri New Atlas Institute Akademik Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mland\u0131. T\u00fcrk D\u00fcnyas\u0131n\u0131 tarih, kimlik, kolektif haf\u0131za, inan\u00e7, e\u011fitim, kurumlar ve gelecek perspektifi \u00fczerinden ele alan Kan, \u201cOrtak ge\u00e7mi\u015f bizi birbirimize yakla\u015ft\u0131rabilir; ancak ortak gelece\u011fi kuracak olan \u015fey kurumlar, bilgi ve birlikte \u00fcretme kapasitesidir\u201d de\u011ferlendirmesinde bulundu. […]<\/p>\n","protected":false},"author":1,"featured_media":782,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3,1,6,8,14],"tags":[271,239,268,249,204,240,251,267,171,269,200],"class_list":["post-779","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dunya","category-egitim","category-genel","category-gundem","category-manset","category-yazarlar","tag-azerbaycanhalkparlementosu","tag-goycezengezur","tag-millimukavemet","tag-profdrmuratkan","tag-psikoloji","tag-rektor","tag-siyaset","tag-turkdunyasi","tag-turkmenler","tag-turkmilliyetcileri","tag-yoncagazetesi"],"_links":{"self":[{"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=779"}],"version-history":[{"count":1,"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/779\/revisions"}],"predecessor-version":[{"id":781,"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/779\/revisions\/781"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/782"}],"wp:attachment":[{"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yoncagazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\u201cBirlik, ayn\u0131l\u0131k de\u011fildir\u201d<\/h3>\n
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\u201cKarde\u015flik duygusu de\u011ferlidir ama tek ba\u015f\u0131na yetmez\u201d<\/h3>\n
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\u201cT\u00fcrk D\u00fcnyas\u0131n\u0131n en b\u00fcy\u00fck kayna\u011f\u0131 petrol de\u011fil, insand\u0131r\u201d<\/h3>\n
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\u201cGen\u00e7lere yaln\u0131z ge\u00e7mi\u015fi anlatmak yetmez\u201d<\/h3>\n
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Yapay zek\u00e2 ve yeni ba\u011f\u0131ms\u0131zl\u0131k anlay\u0131\u015f\u0131<\/h3>\n
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\u201c\u0130slam bu co\u011frafya i\u00e7in yaln\u0131z tarih de\u011fildir\u201d<\/h3>\n
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\u201cT\u00fcrkiye a\u011fabey de\u011fil, g\u00fc\u00e7l\u00fc ve e\u015fit ortak olmal\u0131\u201d<\/h3>\n
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\u201cKimli\u011fimizi ba\u015fka milletlere kar\u015f\u0131 kurmamal\u0131y\u0131z\u201d<\/h3>\n
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\u201cGe\u00e7mi\u015fle gurur duymak yetmez\u201d<\/h3>\n
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\u201cA\u00e7\u0131k eri\u015fim benim i\u00e7in bilin\u00e7li bir tercih\u201d<\/h3>\n
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\u201cTorunlar\u0131m\u0131z bize ne b\u0131rakt\u0131\u011f\u0131m\u0131z\u0131 soracak\u201d<\/h3>\n
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